If You Mention Evolutionary Psychology One More Time, I Will Punch
You In The Neck.
About 4 times a week I get a letter from someone, usually a man,
letting me know that I am in fact an idiot, or an asshole, for
'villianizing' women for what comes down to 'evolutionary
psychology.' There are the reasoners: 'you might want to look
into evolutionary psychology, it explains a lot about behavior you seem
to find so distasteful...', and there are the holier-than-thous: 'you
obviously know nothing of genetics, douche bag..' So, while I'm
very proud of all of you who have read some popular biology (or had it
summarized for you), we'll just outline here why this is a bullshit
excuse for bullshit people, because while they like to sound high
minded and objective, what these people
are really talking about when they bring up 'evolutionary psychology'
is a bullshit excuse to justify some behavior. Let us examine the
staggering wrongness of this position.
Here's a sample of the type of crap people use to argue this point, "By
insisting on a long engagement period, a female weeds out casual
suitors, and only finally copulates with a male who has proved his
qualities of fidelity and perseverance in advance. Feminine coyness is
in fact very common among animals, and so are prolonged courtship or
engagement periods." -- from The Selfish Gene
The same experts often tend to miss what Dawkins wrote in Chapter
1..."This brings me to the first point I want to make about what this
book is not. I am not advocating a morality based on evolution. I am
saying how things have evolved. I am not saying how we humans morally
ought to behave. ... If you wish to extract a moral from it, read it as
a warning. Be warned that if you wish, as I do, to build a society in
which individuals cooperate generously and unselfishly toward a common
good, you can expect little help from biological nature. Let us try to
teach generosity and altruism, because we are born selfish. Let us
understand what our own selfish genes are up to, because we may then at
least have a chance to upset their designs, something that no other
species has ever aspired to do."
First the easiest -- the hypocrites.
If people were honest they would take evolutionary psychology to its
natural conclusion. The man, for instance, is evolutionarily
advantaged to have as many children as possible, and invest less in his
offspring than the female. The female has to invest so much more
in the offspring that it has always been to her advantage to look for a
male provider. It is by this theory that women's apparent
money-grubbing is often justified. Why, on the converse
principle, do we not then excuse deadbeat dads from culpability in
their actions? After all, they are just doing what their genes
were designed to do, right? After a woman goes through menopause
there is a sharp drop off in her immune system. A post-menopausal
woman is worthless to the genes, and it's not so important if she stays
alive or not. Now go explain to your grandma why she shouldn't
get hormone balancing drugs -- it's nature's way, granny, and make sure
to sign your will. Unless you're willing to embrace every
position that the genes would endorse you aren't being
consistent. You lose loser, now go home.
Second, the freedom of the will.
If people are free to make decisions, and we all feel like we are, then
people can be help accountable for those decisions. If someone
wants to stick to a line of strict genetic determinism, then they are
going to have to show why people don't do everything their genes want
them to -- why do people stay with their wives past their menopause,
for example? Surely their genes would rather they were out
fathering more children. Does anyone really want to say
that we all do everything that's programmed into our genes for us to
do? No, you don't. Not even you could think something so
silly.
Next up comes the inevitable qualification -- 'well the genetics makes
them disposed to do it, but people are a mixture of nature and
nurture. I knew you didn't know any biology, you
dickweaver.' But we still have a problem kids -- you don't have
any control over your nurture either. Nobody can control the
formative experience in their early years. So if it's nature and
nurture, then we're still bound to a vision of robotic behavior.
Fine, if that's what you want, but then I don't want to hear any more
words that imply judgment, because really, if a man fucks you, dumps
you, fucks your mom, steals your cat and breaks your toilet, he had no
choice right?
No, if there is to be responsibility there has to be a third thing, an
ego, an 'I', some rational agent that is capable of decision making,
and is a free agent. If all is just nature and nurture it's a
basic argument (literally) that we have no free will at all, and any
kind of responsibility is impossible.
If you want to say that evolution leads to certain general traits,
fine. Clearly the Ladder Theory is not incompatible with
evolutionary psychology. But keep evolution in its proper
place. Rationalizing your failure as a man to keep a woman happy
or bang hot chicks by appealing to her evolutionarily-ingrained
prerogatives doesn't make you enlightened. It makes you a weak
willed, bitchy little genetic failure. If you want to use that as
an excuse then you are a sub-human. That's right, you are less
than human. You know what else blindly follows genetic
instructions? A yak's anus. And I have a long history of
not respecting the opinions of people who smell of yak shit.
I realize that a culture devoid of personal responsibility makes the
'it's not us, it's our genes' excuse appealing, but I will quote a
great man, and say-- 'Hey pal....your excuses are your own.' - Ricky
Roma
In a nutshell -- if you think people are capable of making free,
rational decisions, then shut the fuck up about how evolutionary
psychology should somehow exonerate men or women. If you don't
think people are capable of making free, rational decisions, I'll be
over shortly to fuck your mom, nut in her eye, and steal her purse,
pausing only to punch you in the throat on the way out, since you have
no right to complain about it after all.